{"id":2557,"date":"2014-06-18T21:41:26","date_gmt":"2014-06-18T21:41:26","guid":{"rendered":"http:\/\/thatdevilhistory.wordpress.com\/?p=2557"},"modified":"2016-01-04T20:03:13","modified_gmt":"2016-01-04T20:03:13","slug":"gun-nuts-militias-and-american-extremism-in-a-globalized-world","status":"publish","type":"post","link":"https:\/\/thatdevilhistory.com\/index.php\/2014\/06\/18\/gun-nuts-militias-and-american-extremism-in-a-globalized-world\/","title":{"rendered":"Gun Nuts, Militias, and American Extremism in a Globalized World"},"content":{"rendered":"
\"Alabama<\/a>

Alabama militia leader Mike Vanderboegh speaks incoherently while possibly sweating profusely.<\/p><\/div>\n

Do you ever get the feeling that the world is a vast, exceedingly complex entanglement of random chance occurrences, flawed human decision-making, and constant disruption brought about by the break-neck pace of technological change and ideological formulations that create a series of interconnected problems immune to any and all\u00a0simplistic solutions? If so, then it’s likely that you’ve never been a militia member.<\/p>\n

It seems that these days, America’s home-grown breed of Far Right, paranoid nutballs known variously as “patriots,” “gun nuts,” “sovereign citizens,” and “militia members” are occupying way too many headlines<\/a>. And if anything unites this otherwise diverse and motley crowd of barrel-stroking bubbas, it’s their proclivity towards exceedingly simple responses to a very complex world. They tend to shoot first and ask the wrong questions, particularly when it comes to the issues of government power and how American\u00a0society is organized in an globalized world where corporations, not states, are pulling the levers of power and the notion of national loyalty seems hopelessly antiquated.<\/p>\n

<\/p>\n

Case in point: a California man by the name of Brent Douglas Cole has been recently accused of shooting<\/a>\u00a0a California highway patrol officer and a Bureau of Land Management\u00a0(BLM) ranger in Nevada County, California. The Southern Poverty Law Center (SPLC) dug a bit into Cole’s background and found that he’s a full-bore, conspiracy theorist, gun-fondling, sovereign citizen looney toon. Wonkette<\/em> notes<\/a> that Cole thinks the U.S. is dousing the atmosphere with chemtrails<\/a>, believes Barack Obama wasn’t born in the United States, and, of course, seems to think that the Jews control the world (because when it comes to world domination, you gotta fit the Jews in somewhere). Talking Points Memo<\/a><\/em> provides a snippet of Cole’s court documents in which he claims that “I am being persecuted for being a gun owner, and for exercising my inherent Right by unwitting or unknowing accomplices of a seditious conspiracy against rights instituted by foreign powers inimical to the United States of America.” Ho boy.<\/p>\n

Cole’s\u00a0attack follows in the wake of other recent militia\/sovereign citizen actions such as the Las Vegas shooting<\/a> of two off-duty police officers and a civilian by Tea Party\/Gadsden Flag-waving<\/a> militia sympathizers Jerad and Amanda Miller<\/a>, and the high-profile stand-off between Nevada bumpkin Cliven Bundy<\/a> (whom I wrote about here<\/a>) and the BLM over Bundy’s refusal to pay his cattle-grazing fees. Jerad Miller expressed public sympathy for Cliven Bundy, but what unites the Cole, Miller, and Bundy cases is a common anti-government thread: these people think that the American government has become too big, too tyrannical, and that it has abandoned “traditional” American principles. They want to restore American back to a better time, which must have existed…sometime. It’s a simple, comforting goal that nevertheless seems so out of reach.<\/p>\n

As Erin Kania writes<\/a>, the modern militia and sovereign citizens movements are driven by a core belief “that the federal government of the United States can no longer be trusted” and they fear that “the government is not looking out for the safety and protection of its citizens, but is instead attempting to limit the rights and liberties that the Founding Fathers and Constitution intended all individuals to possess.” Moreover, these groups believe that the government is embracing global policies at Americans’ expense, and that an essential part of the globalist agenda involves taking away Americans’ guns.* Contained within these general, overarching beliefs are a sordid cornucopia of nutty ideas about the New World Order, the Zionist threat, white supremacy, and the existence of what the Southern Poverty Law Center calls “secret treasury accounts<\/a>” that supposedly enslave\u00a0newborn Americans to a shadow government, or something.<\/p>\n

\"Conpiracy-minded<\/a>

Conspiracy minded gun nut Brent Douglas Cole is accused of shooting two law enforcement officers. For freedom, of course.<\/p><\/div>\n

But you don’t need to get down into the movements’ paranoid weeds to see their\u00a0common themes. Historian Darren Mulloy notes<\/a> that, “In the broadest terms, the emergence of the Militia movement in the late 1990s appears to be connected to a sense that the United States was a nation in decline: politically, economically, morally, spiritually.”*\u00a0Implicit within these beliefs is a serious uneasiness with change and a sense that the American past has been dangerously altered for the worse and must be restored to its original, pristine form. This “restorationist” view of history unites all elements of the modern American Far Right; indeed, it’s the life force that crackles along the wingnut spectrum, animating gun nuts, militia members, sovereign citizens, and Tea Partiers alike.<\/p>\n

The “restorationist” view of history is a fundamentalist view, and, like all forms of fundamentalism, it proposes simple, clear-cut answers to very complicated problems by advocating a return to basic, “fundamental” principles. In the mind of the Far Right, America wasn’t a nation conceived by brilliant but flawed individuals who accepted the necessity of political compromise; rather, it was a nation blessed and conceived by the (white Protestant Christian) God who used the Founding Fathers as modern-era prophets.<\/p>\n

In her essential study<\/a> of the modern, right-wing Tea Party movement, historian Jill Lepore explains that “historical fundamentalism is marked by the belief that a particular and quite narrowly defined past — ‘the Founding’ — is ageless and sacred and to be worshipped; that certain historical texts — ‘the founding documents’ — \u00a0are to be read in the same spirit with which religious fundamentalists read, for instance, the Ten Commandments,” and that “the Founding Fathers were divinely inspired.” A belief in historical fundamentalism, Lepore notes, means that “political arguments grounded in appeals to the founding documents, as sacred texts, and to the Founding Fathers, as prophets, are therefore incontrovertible.”* In other words, the Far Right, from the Tea Partiers to the militia and sovereign citizens all believe that the Founding past must be restored to reclaim the present from\u00a0the tyrannical powers of big government and the globalized world.<\/p>\n

Militia and sovereign-citizen types aren’t alone in their unease with globalization and America’s internal changes, of course, but what is unique is how they respond to these changes by adopting a straightforward “lock and load” mentality. If change poses a threat, then they plan to riddle change with bullets until it learns its place. This makes a strange amount of sense when you consider the very real and symbolic role that guns have played in forging American identity<\/a>.<\/p>\n

To understand what drives Far-Right gun nuts, consider how America must have appeared to a white male who grew up absorbing all the myths of American Exceptionalism. During the early 2oth century, and more conclusively after World War II, the United States emerged as the dominant world superpower — a position it largely — if tenuously — retains today. The thing about being a citizen of the world’s superpower is that it bestows upon you all the rights and privileges that such citizenship entails. Basically, you get to think that your<\/em> country is where true freedom lies; that your<\/em> country always operates on the noblest of motives; that your<\/em> country knows what’s best for the rest of the world; that your<\/em> country will always have the KFC Double Down\u00ae<\/a>\u00a0for only $6.00! Truly, these are the things that make America great.<\/p>\n

\"The<\/a>

The Tea Party: don’t let these whack-a-loons teach you about history.<\/p><\/div>\n

But here’s the problem: if you myopically view history from a fundamentalist stance that considers the American founding as a sacred event and American identity as sublimely virtuous, then you’re bound to have a rude-awakening when the myths that you take as gospel turn out to be just that — myths. If these myths were real, then Barack Obama wouldn’t have been elected president, the federal government wouldn’t try to take away your guns, and good-paying jobs wouldn’t be shipped overseas or handed to undeserving “minorities.”\u00a0Thus, we have the rise of the militia and sovereign citizen types who, in many respects, are reacting to real changes in America and the world, albeit in spectacularly misguided and misinformed ways.<\/p>\n

The modern world is now defined by permanent high unemployment, rapidly shifting American demographics, and a technologically interconnected global economic system that allows capital to move freely with little concern for international borders and pits American workers against far-cheaper international counterparts.<\/p>\n

In this environment, the barriers that formerly separated the “domestic” from the “global” are rapidly thinning, and the urge to somehow restore America to a fundamentally pure past is enticing to those people who feel that change has left them in the dust. Sociologist Manuel Castells notes<\/a> that with the acceleration of the modern globalized economy, American workers and small business entrepreneurs have witnessed a steady decline in their standards of living, thereby “reversing the historical trend of the improvement of each generation’s material well-being over that of previous generations.”* Couple these trends with the rise of gay rights, the gender equality movement, the growing non-white ethnic makeup of America, and\u00a0gun control, and\u00a0you’ve got a recipe for hot ‘n simmering reactionism-by-gunpoint.<\/p>\n

Thus, as Castell observes, the militia, sovereign citizen, and patriot movements see themselves as “defenders of the traditions of the country against cosmopolitan values, and of self-rule of local people against the imposition of global order.” By adopting age-old American preferences for individualism and suspicion of government, the gun nuts have taken up armed resistance to “threats generated by the informationalization of society, the globalization of the economy, and the professionalization of politics.”*<\/p>\n

America’s gun nuts, patriots, militia members, sovereign citizens, and Tea Partiers demonstrate how history can be misused to further a reactionary agenda based on weirdly fundamentalist views of the past. The degree to which any one of these groups are willing\u00a0to use violence to restore America back to its sacred past varies with their level of extremism. But all of them believe that the federal government is the enemy, that all politics should be local (in the case of sovereign citizens, extremely local<\/em>), and that globalization cannot be allowed to destroy America’s unique identity. Lacking other viable alternatives, they’ve turned to guns, because at least guns offer the most straightforward, literal way to stop something you fear dead in its tracks.<\/p>\n

* See Erin Kania, “The American Militia Movement in the Age of Globalization<\/a>,” Reason & Respect<\/em> 2 (Spring, 2006): 16.<\/p>\n

* See Darren Mully, American Extremism: History, Politics, and the Militia Movement<\/em><\/a> (New York: Routledge, 2004), 12.<\/p>\n

* See Jill Lepore, The Whites of Their Eyes: The Tea Party’s Revolution and the Battle Over American History<\/em><\/a> (Princeton: Princeton University Press, 2010), 16.<\/p>\n

* See Manuel Castells, The Power of Identity: The Information Age, Economy, Society, and Culture, Vol. 2<\/em><\/a> (West Sussex, U.K., Wiley-Blackwell, 2010), 99-100.<\/p>\n","protected":false},"excerpt":{"rendered":"

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