The Cruel Patriarchy of White Supremacy

Charlottesville’s Lara Rogers let’s pro-Confederate demonstrator Allen Armentrout know how she feels.It’s America, 2017, and white supremacy is all the rage once again. But it’s not like we didn’t see this coming. When a certain boorish Manhattan tycoon announced his run for the presidency back in June 2015 on a platform of pure white resentment, the internet’s copious population of pasty, man-child nematodes crawled out of their literal and digital basements to voice their support for a candidate who vowed to give a voice to America’s most oppressed group: white males.

From the dankest bowels of the internet, on sites such as 4chan, Occidental Dissent, and the Daily Stormer, white supremacists celebrated Donald Trump’s unlikely presidential victory. Now, well into the first year of his presidency, they continue to stand behind their orange führer. This support was on full display on August 11 in Charlottesville, Virginia, when various gobs of reactionary slime — including neo-Nazis, the Alt-Right, the Ku Klux Klan, neo-Confederates, and gun-toting militia members — oozed together for a “Unite the Right” rally. While these various groups ostensibly gathered to protest the removal of the Robert E. Lee statue from Emancipation Park, this event was actually a “coming out” party for a resurgent form of white-identity politics in America emboldened by Donald Trump’s rise to the presidency.

Plenty of historians have already written about the controversy surrounding the removal of Confederate monuments from public spaces throughout the United States. But I’m going to emphasize another key element that fuels the white nationalist agenda: patriarchal gender oppression. Underlying all of the “pro-white” bluster and neo-Confederate ideology of the new crop of white supremacists is a deep contempt for female empowerment. The trifecta of patriarchy, misogyny, and gendered paternalism has been central to American whiteness for hundreds of years. Gender oppression is baked into the crust of white supremacy.

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The Charleston Shooting and The Legacy of Racial Terrorism

The historic Emanuel African Methodist Episcopal Church in Charleston, SC.

The historic Emanuel African Methodist Episcopal Church in Charleston, SC.

Nothing seems to define the absolute worst of 21st century America quite like a bitter white guy with a chip on his shoulder and a gun in his hand. Such was the case in Charleston, South Carolina, where a twenty-one year old, bowl-cut-sporting, would-be Grand Wizard named Dylann Storm Roof allegedly opened fire into the historic Emanuel African Methodist Episcopal Church, killing nine people in cold blood.

Of course, it’s no surprise whatsoever that Roof appears to have ties to have white supremacist organizations, as a picture on his Facebook page shows the little tool posing like a scowling cherub on the cover of a crappy teenage metal band’s first self-produced EP while wearing the patches of Apartheid-era South Africa and the former white-dominated Rhodesia, now modern-day Zimbabwe. Reports from the Emanuel church claimed that just before he opened fire on parishioners, Root stated that, “I have to do it, you rape our women and you’re taking over our country. And you have to go.”

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The Confederate Flag: America’s Most Loaded Generic Symbol of Rebellion

Privleged, white, rebels without a clue in Colorado.

Rebels without a clue in Colorado.

The Confederate flag is an American symbol like no other. The reasons for this aren’t complicated: the Rebel flag is both distinctly American and functionally anti-American at the same time. It’s American in the sense that it once stood for a rebellion started by Americans, but anti-American in the sense that those American rebels waged a treasonous war against, you know, the United States. Yes-sir-ee-Bob, the stars and bars represents the most chaotic moment in U.S. history, when the land of the free went to war over the fact that millions of its residents were decidedly unfree, and plenty of (white) Americans wanted to maintain that status quo.

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The Enduring Popularity of Nazi Comparisons in American Politics

To some strains of the American electorate, fears of Nazi-style impending rule trump both political nuance and common sense.

A sign paid for by an Iowa Tea Party group. To some strains of the American electorate, fears of Nazi-style impending rule trump both political nuance and common sense.

Americans just love Nazis. Have I got your attention? Great, now let me explain. What I mean is that American politicians — and some of the public at large — often invoke the specter of Adolf Hitler and Nazism as the go-to example of political evil. Depending on their political preferences, some Americans like to accuse their political opponents of bringing on the Second Coming of the Third Reich in America. No matter that far too many people in the good ole’ U.S. of A know precious little about ACTUAL Nazism and the historical context from which in sprang in 1930s Germany; if they don’t like the other side, then the other side must be de-facto Nazis. Because Nazis are bad.

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American Nation-Building and the Endless Fight in Iraq

Insurgents ride triumphantly as Iraq descends into more ethnic-fueled chaos.

Insurgents ride triumphantly as Iraq descends into more ethnic-fueled chaos. It’s all Obama’s fault, of course.

What in Sam Hill is going on in Iraq? Yeah, remember that country? It’s the one in the Middle-East that seems to be constantly riven with ethnic strife, religiously motivated terrorism, and a spectacularly corrupt government. Okay, I guess that really doesn’t nail it down, now does it? More specifically, Iraq is that Middle-Eastern country run by a former mustachioed dictator whom the United States used to support because we wanted his oil and didn’t give a damn about how his iron-fisted tactics made the phrase “human rights” into little more than a punchline. Wait — that doesn’t narrow it down either. Okay, let’s try this one last time: Iraq is the country that President George H.W. Bush kicked out of Kuwait in 1991 in the name of freedom oil and President George W. Bush invaded in 2003 because it was supposedly a threat to freedom oil.

Bush-the-Younger’s dunder-headed excursion into Iraq became the Biggest Mistake in American Military History. Now, Iraq is once again descending into chaos — and no one knows what in the Hell to do about it. In recent weeks, ethnic and religious strife between Sunni and Shiite Muslims in Iraq has exploded into civil war-like conditions (seriously, how many times have we heard a variation of that headline?) and the epic finger-pointing has begun.

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Oklahoma’s Botched Execution and the Death Penalty’s Rough Justice History

The execution table used to administer lethal injection. Damn, it's actually pretty scary-looking.

The execution gurney used to administer lethal injection. Damn, it’s actually pretty scary-looking.

Clayton Lockett’s last minutes on this earthly plane were, by any stretch of the imagination, rough. The state of Oklahoma executed Lockett by lethal injection on April 29, 2014, but something went wrong, and he apparently struggled for over a half-hour before finally dying of a drug-induced heart attack. Lockett’s botched execution has raised more concerns about what constitutes “cruel and unusual punishment” as prohibited by the Constitution, and rekindled the long-running debate over whether America should still administer the death penalty.

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“12 Years a Slave,” the “American Spectator,” and the Historical Legacy of Paternalism

A scene from Steve McQueen's Oscar-winning film, 12 Years a Slave, which reminds that slaves were proprty no matter how they were treated, and that was truly awful.

A scene from Steve McQueen’s Oscar-winning film, 12 Years a Slave, which reminds us that slaves were property no matter how they were treated.

In the year 2014, most people would agree that slavery was — and is — a very, very bad thing. In an American context especially, slavery and its proponents flouted supposedly sacrosanct ideals such as freedom, equality, and liberty – you know, the really important stuff. Moreover, the “peculiar institution” caused unmeasurable human misery and left a cultural scar on U.S. society that still hasn’t fully healed. So if historians’ work hasn’t been in vain — and I think it hasn’t — then most of us will have long been informed about the nature of slavery and why it was (one of) the greatest atrocities ever committed by the United States.

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The Radicalism of Suffrage: Why Voting Matters in America

From Harper's Weekly: An example of racially-based intimidation of voters during the Reconstruction period. The caption reads, "Of Course he Wants to Vote the Democratic Ticket." As the party of southern white supremacy following the Civil War, Democrats feared the power of enfranchised, Republican-voting African-Americans. This is because voting symbolizes power and agency.

From Harper’s Weekly: An example of racially based intimidation of voters during the Reconstruction period. The caption reads, “Of Course he Wants to Vote the Democratic Ticket.” As the party of southern white supremacy following the Civil War, Democrats feared the power of enfranchised, Republican-voting African-Americans. This is because voting symbolizes power and agency.

Voting is a radical act. That’s right, you heard me. If you’re one of the roughly fifty, to sixty percent of Americans who actually vote in presidential elections, then you’re a committed radical. If you’re one of the even fewer who vote in off-year midterm elections that decide boring stuff like congressional representation (you know, the stuff that actually matters), then you’re downright revolutionary.

Of course, the idea that voting is radical might seem ridiculous. After all, a good many Americans have, for a long time now, been convinced that their vote simply doesn’t count. They look at a political system that is infested with the wriggling worms of corporate lobbyists and “dark money” special interest peddling, and, understandably conclude that the vote of any individual Joe or Jane Six-Pack won’t make a dent in the system’s corruption-infused force-field.

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Banks and Rough Justice: Why Lynching Imagery Matters

The August, 1930 public lynching of two young men in Marion, Indiana. This is not the same thing as criticizing plutocrats.

The August 1930 public lynching of two young men in Marion, Indiana. This is not the same thing as criticizing plutocrats.

It the annuals of foot-in-mouth syndrome, few will ever be able to compete with Bob Benmosche, the entitled gas bag and so-called “in your face” CEO of American International Group (AIG). AIG is one of the most powerful multinational insurance corporations/mafioso syndicates in the world. It also just happens to be one of the mega-banks that melted under the weight of its own greed and had to be bailed out by taxpayers in 2008 to the tune of over $180 billion dollars. Why does that matter?

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