Harriet Tubman will eventually replace Andrew Jackson on the $20 bill specifically for the purpose of annoying Donald Trump.
Ever notice how a lot of so-called “controversies” in American culture aren’t actually controversies at all, but instead the externally manifested angst of conservatives who are highly skilled at snatching persecution from the jaws of privilege?
For example, you may have heard that the United States Treasury plans to replace former president, slaveholder, and Indian-wiper-outer Andrew Jackson on the $20 bill with abolitionist and civil rights icon Harriet Tubman. The change to $20 notes won’t occur until 2030, but it’s the first successful result of a concentrated effort to get some female representation on U.S. currency. This is a welcome change that reflects intensely shifting racial, ethnic, and gender demographics in American society, so it stands to reason that some people would complain about it.
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President Barack Obama does prayer stuff at the National Prayer Breakfast.
Americans don’t do nuance. The basic dictionary definition of nuance is “a subtle difference in or shade of meaning, expression, or sound,” and boy does this ever go against the American predilection for dualistic thinking in absolutely everything. From the highest level political “masterminds,” to the status-anxiety wracked petite bourgeoisie, to the common blue-collar Bubba, Americans prefer simplistic approaches to a very complicated world. They therefore derive thought-free comfort in the notions that black and white long ago teamed up to gag the numerous shades of grey with a balled-up American flag; that there is only good (America) and evil (everything that isn’t America), and that might ALWAYS equals right — at lease when America uses might.
And no U.S. subculture better exemplifies this inoculation-proof allergy to nuance better than the conservative hive-mind. Yes, if Americans in general prefer simple answers to complex problems, the Right Wing goes a step further: they deny that complex problems even exist. Thus, we have the dunder-headed conservative reaction to President Barack Obama’s invocation at the 2015 National Prayer Breakfast. Continue Reading →
A protester at a Tea Party rally holds a sign demonstrating the continued importance of slavery’s legacy in U.S. political discourse. Notes: this is how NOT to have a “conversation about race.”
What does it take for that contradictory, opinionated, but not always informed, ethnically amorphous mass of sputtering, super-sized humanity known collectively as the American public to have an honest conversation about race? Heck, what does the phrase “conversation about race even mean?” Henry Louis Gates, esteemed Harvard professor of African-American history, thinks it’s utterly meaningless, and that talking about race means recognizing how race is interwined with U.S. History. In an interview for Salon, Gates emphatically states that “since slavery ended, all political movements have been about race.”
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Tea Party protesters are part of a grand tradition in U.S. history, in which privileged white people complain about stuff.
With the Republican Tea Party-backed congressional orcs continuing to lay siege to the Helm’s Deep of the federal government, there’s been a lot of discussion of late, especially by Salon’s Joan Walsh and Think Progress’ Zack Beauchamp, about how deeply entrenched issues of racial resentment are at the heart of the government shutdown. Both point to the GOP’s “Southern Strategy” that for several decades now has effectively convinced insecure white people that “Big Government,” steered by the Democrats, will redistribute state-supported goodies like tax benefits and welfare from the truly deserving ivory nobles to the allegedly mooching dusky rabble.
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