It’s a wide-open secret that the American South has long been a haven for right-wing political nut-baggery. There are a multitude of reasons for this, many of which I discussed in a piece for Salon. But over the last few decades, a particular style of extreme, far-right, anti-government, gun-humping circle-jerkitude has found fertile ground in the good ole’ U.S. of A’s scattered rural hamlets. In America’s amber-waves-of-grain littered Heartland — much of which is still in the South — far-right populist movements have multiplied like deranged Donald Trump statements. They don’t share much by way of organization, coherent goals, or even basic levels of sanity, but they’re all united in their core belief that the federal government is the root of all evil in the modern world and is hell-bent on snuffing out every backwoods, freedom-firing, bible-believing Bubba from Mayberry to Hooterville.
The Confederate Flag: America’s Most Loaded Generic Symbol of Rebellion
The Confederate flag is an American symbol like no other. The reasons for this aren’t complicated: the Rebel flag is both distinctly American and functionally anti-American at the same time. It’s American in the sense that it once stood for a rebellion started by Americans, but anti-American in the sense that those American rebels waged a treasonous war against, you know, the United States. Yes-sir-ee-Bob, the stars and bars represents the most chaotic moment in U.S. history, when the land of the free went to war over the fact that millions of its residents were decidedly unfree, and plenty of (white) Americans wanted to maintain that status quo.
The Enduring Popularity of Nazi Comparisons in American Politics
Americans just love Nazis. Have I got your attention? Great, now let me explain. What I mean is that American politicians — and some of the public at large — often invoke the specter of Adolf Hitler and Nazism as the go-to example of political evil. Depending on their political preferences, some Americans like to accuse their political opponents of bringing on the Second Coming of the Third Reich in America. No matter that far too many people in the good ole’ U.S. of A know precious little about ACTUAL Nazism and the historical context from which in sprang in 1930s Germany; if they don’t like the other side, then the other side must be de-facto Nazis. Because Nazis are bad.