Why Black Lives Still Matter: An American Saga

The notion that #BlackLivesMatter became one of the defining social protest calls of 2014.

The notion that #BlackLivesMatter became one of the defining social protest calls of 2014.

The year 2014 was an especially tumultuous year if you happened to be a black person or a police officer in the United States. The high-profile killings of Michael Brown, Eric Garner, and Tamir Rice revealed the continued high cost of existing-while-black in America, while the cold-blooded murder of New York police officers Wenjian Liu and Rafael Ramos by a mentally ill sociopath named Ismaaiyl Brinsley on December 20 has left New York City’s police force embroiled in a dispute with the city’s black community over issues of police safety and the NYPD’s checkered history with people of color. As the Big Apple’s police force tries to move forward in the wake of the brutal slaying of two of its own, the tensions between minorities and cops that so ravaged America in 2014 once again bubbled to the surface of the national consciousness.

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The Long, Strange Tale of American Race Relations

Rev. Martin Luthrt King Jr. after delivering his "I Have  Adream Speech" in Washington D.C.,  August 28, 1963. From that moment on, racism was no longer a problem.

Rev. Martin Luther King Jr. after delivering his “I Have A Dream Speech” in Washington D.C., August 28, 1963. From that moment on, racism was no longer a problem.

Here’s the thing about racism in America: it’s both ubiquitous and non-existent. Race plays a role in every major cultural issue that seems to tarnish our otherwise more perfect union — except when it has nothing to do with any given problem and we should stop talking about race because only racists talk about race. The latter is the preferred talking-point of the right-wing, whose collective fetish for American exceptionalism utterly inhibits their ability to interpret U.S. history as anything more than the triumphant march of alabaster altruists spreading benevolent, capitalistic, freedom-stuffed fruit baskets to all manner of benighted minorities who should be eternally grateful for this ivory-colored benevolence. Obviously, the history of race relations is more complicated than that, and leave it to a famous, gravel-voiced comedian to shed some light on how race really works in America.

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Ferguson and the Black Outsider in America

Black protestoers clash with Ferguson, Missouri's largly white, militarized police force.

Black protesters clash with Ferguson, Missouri’s largely white, militarized police force.

If you’ve never been black in America, then you can never fully understand what it means to be black in America. White folks like myself, regardless of our socioeconomic status, are born with the privilege of color — white privilege — and no matter how we conduct ourselves in our public and private lives, we’ll always be citizens of America in a way that black people still can’t be. To be white in America is to be a full citizen, but to be black in America is to be the perpetual outsider. When a St. Louis County grand jury failed to indict officer Darren Wilson for the August 9, 2014 shooting death of Michael Brown in Ferguson, Missouri, the continued outsider status of blacks in America was laid bare for the world to see. Wilson, of course, is white, and Brown was black. If you think those facts don’t mean anything, then you haven’t been paying attention.

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Ferguson and the Lingering “Floating Negro” Syndrome in America

Protestoers in Ferguson, Missouri hold up their hands and chant "Don't Shoot!"To much of white America, they're just some good ole' fashioned dangerous negroes. Photo by Lucas Jackson for Reuters.

Protesters in Ferguson, Missouri hold up their hands and chant “Don’t Shoot!” In the eyes of many white Americans, they’re just some good ole’ fashioned dangerous negroes. Photo by Lucas Jackson for Reuters.

In America, nothing is ever about race, except when it’s about race. You see, Americans have this little problem about race and historical perspective: since day-one, we’ve been wrestling over the so obvious-it’s-not-obvious paradox that stems from one of our most cherished documents proclaiming that “All Men are Created Equal” in a society where this has patently not been the case. The fact that the guy who wrote those inspiring words was a slave-owning, black concubine-schtupping product of imperialist era racialized thinking — in addition to being a brilliant statesman and enlightened political theorist — perfectly captures the mind-bending level of irony that stands at the heart of America’s experience when it comes to race. For over 2oo years, Americans have been alternating between grasping the wolf of slavery by the Ears and letting the beast go — and then trying to deal with the entailing racial consequences.

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Ferguson Burning: Race and the Law in America

In this photo from the AP, Lesley McSpadden, the mother of slain 18 year-old Michael Brown, drops rose petals at the scene where her son was killed by a police officer. This is only the latest example of  racial tensions have always run deep when it comes to the law in America.

In this photo from the AP, Lesley McSpadden, the mother of slain 18 year-old Michael Brown, drops rose petals at the scene where her son was killed by a police officer. This is only the latest example of racial tensions have always run deep when it comes to the law in America.

To say that the application of the law in America is highly racialized is an understatement. In the eyes of many Americans, blackness is the unofficial color of criminality, and black men have long been stereotyped as a criminal class epitomized today by the image of what sociologist Kelly Welch calls the “young Black male as a violent and menacing street thug” that’s gonna come and kill whitey!! Indeed, the interconnection between race and crime in American culture is so historically ingrained — so culturally potent — that every time white police officers shoot a black man, the resulting fallout threatens to unleash a powder keg of racial anxieties that literally stretch back to the colonial era.

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