There are plenty of sanctimonious idiots in the world, and one of those idiots writes for the Economist. You’ve heard of that magazine, right? It’s pretty well-known, and despite its right-wing leanings, it generally publishes some reasonable content — I mean, it ain’t a shameless agglomeration of conservative verbal circle-jerkitude like the National Review, right? Maybe so, but the Economist still employ some idiots, and one of those idiots wrote an idiotic review of historian Ed Baptist’s non-idiotic new book, The Half Has Never Been Told: Slavery and the Making of American Capitalism.
Oklahoma’s Botched Execution and the Death Penalty’s Rough Justice History
Clayton Lockett’s last minutes on this earthly plane were, by any stretch of the imagination, rough. The state of Oklahoma executed Lockett by lethal injection on April 29, 2014, but something went wrong, and he apparently struggled for over a half-hour before finally dying of a drug-induced heart attack. Lockett’s botched execution has raised more concerns about what constitutes “cruel and unusual punishment” as prohibited by the Constitution, and rekindled the long-running debate over whether America should still administer the death penalty.
“12 Years a Slave,” the “American Spectator,” and the Historical Legacy of Paternalism
In the year 2014, most people would agree that slavery was — and is — a very, very bad thing. In an American context especially, slavery and its proponents flouted supposedly sacrosanct ideals such as freedom, equality, and liberty – you know, the really important stuff. Moreover, the “peculiar institution” caused unmeasurable human misery and left a cultural scar on U.S. society that still hasn’t fully healed. So if historians’ work hasn’t been in vain — and I think it hasn’t — then most of us will have long been informed about the nature of slavery and why it was (one of) the greatest atrocities ever committed by the United States.
Slavery’s Legacy: Why Race Matters in America
What does it take for that contradictory, opinionated, but not always informed, ethnically amorphous mass of sputtering, super-sized humanity known collectively as the American public to have an honest conversation about race? Heck, what does the phrase “conversation about race even mean?” Henry Louis Gates, esteemed Harvard professor of African-American history, thinks it’s utterly meaningless, and that talking about race means recognizing how race is interwined with U.S. History. In an interview for Salon, Gates emphatically states that “since slavery ended, all political movements have been about race.”