Some pissed-off white people protest school integration in Little Rock, Arkansas, 1959. That guy in the middle of the photo gets the award for angriest white dude EVER.
Let’s all shed a tear for the untimely and tragic demise of American whiteness. No, I’m serious. At no time in history have those-of-the-pasty-complexion had it so bad. It’s almost as if they’re on the brink of losing their sacred, inalienable rights to reap the best social, economic, and cultural goodies just because they’re melanin-challenged. To quote one of the most famous of all white philosophers, “this aggression will not stand, man!”
I mean, just look around you! White peoples’ percentage of the electorate is shrinking fast; their standard-bearer lost the presidency to a communist-socialist-Kenyan-Muslim-Buddhist-Podiatrist-usurper in the 2012 election, and perhaps worst of all: white people can’t even hold their annual “White History Month” parade in the proud American small town of Hope Mills, North Carolina without fear of being criticized by dusky people who just don’t know their place, dammit.
Whether you voted for or against Barack Obama was in many ways dependent on a socially constructed concept known as “race.”
There’s an old adage that goes something like this: in America, everything is about race, even when race has nothing to do with it. Ever since the colonial era, Americans of all stripes have dealt with the race issue because it’s been a crucial element in determining what it means to be an American from day one. Race was, of course, the major factor that drove America’s original sin of slavery (it’s rumored that early drafts of Jefferson’s Declaration of Independence read: “All men are created equal, except for those dusky fellers picking my tobacco.) But long after slavery’s demise, race still lingers in American political discourse and, if you believe Jonathan Chait, race has been the defining theme of Barack Obama’s presidency.
Washington Post columnist Richard Cohen. Even his beard is white.
Richard Cohen, columnist for the Washington Post, understands something. He understands that white people have it rough. Or, at least they think that they have it rough. Some white people think that they’re losing their traditional privileges as the default ruling demographic in America. Their ensuing anger has, of late, once again lit the age-old fuse of white grievance in the United States, and numerous media outlets have spilled plenty of real and electronic ink trying to access the implications of this anger on American culture.
Richard Cohen is, like me, a white person, and he wants to understand a particular brand of grievance that motivates other white people and manifests most potently in the form of that drooling, reactionary blob of grammatically challenged rage, the Tea Party. In a recent column, Cohen pissed off a large chunk of humanity by attributing Tea Party rage not to racism, but to fear of change. Despite devoting portions of his column to mocking Tea Party rodeo clowns like Sarah Palin, many readers saw a particular paragraph in Cohen’s column as evidence of the author’s apparent sympathy for conservative white cultural dominance.